Saturday, November 7, 2015
Maryknoll Magazine interview on Good Samaritan Women Center in Taichung, Taiwan
Please click the link, to listen, and read.
https://beta.prx.org/stories/44374
http://www.maryknollmagazine.org/index.php/magazines/164-being-sisters-to-sisters-in-taichung
Wednesday, August 19, 2015
Sisters and scholars reflect on the environmental encyclical and the importance of appreciating the inter- connectedness of people and planet
Global Sisters Report: A New Green World by Melanie Lidman, Dan Stockmanhttp://globalsistersreport.org/environment/green-new-world-27181
Excerpt:
“It’s very clever to use the word ‘our home,’” said Maryknoll Sr. Marvie L. Misolas, who runs environmental seminars and retreats in the Philippines and advocates for the government to adopt green policies. She appreciates the direct and simple language of the encyclical, which she plans to use in her seminars with indigenous farmers to encourage them to stop burning trees for agriculture, a major cause of deforestation in the Philippines and around the world.
“The encyclical has that tone of ‘this is ours; this is not only for Catholics, but it’s for everyone,’” she said. “It gives people that sense of ownership. The term ‘our home’ is very important for me – it has a lot of connotations for all of us. Home is where we live, where we are acknowledged. In connection to the planet it is a very beautiful metaphor.”
Saturday, May 9, 2015
Guardians of Watersheds Part 2
Guardians of Watersheds Part 2
May 2014
May 21st, at seven o'clock while I was waiting at the jeepney bay under Katipunan
Avenue overpass. Many of the street sleepers were
still asleep in spite of the noise from motor vehicles. I counted more than twenty, some of them with
children, scattered around the pavement across the church. Their skin and
clothing darkened in the black carbon (soot) from vehicles. I promised myself
that one of these days, I will visit with them. Soon, my friends arrived then we took the jeep to Cogeo, then to
Laiban. Three motorcycles were waiting
for us to go down to the village.
Tonet, one of the community leaders in Laiban, guided the two other drivers. He assigned me to ride the “heavy duty” motorcycle;
we all laughed hard when I told him, “You did not have to be so obvious about
my weight!” The motorcycle made it
easier on the rough road although the bumps on the unpaved roads are hard on anyone's back.
Along the side
of the road, I noticed freshly burned terrain on both sides of the road, a sign
of “slash and burn”, also called swidden (kaingin) activities[1]
. As far as my eye can reach, I can see
so many burned areas. I asked the driver
about it, and he said, “These burnings are not permitted, but many people do it
at night. They do that to prepare the land for vegetable farming and make charcoal to sell.” The lands around the watershed are
mountainous, and there is very little flat area for agriculture. What these farmers do not understand is that
stripping the mountains of trees and other plants will lead to desertification
and denudation of top soil to the rivers, thus filling the river with
silts. Precipitation will also decrease because of lack of trees and vegetation in the area; it will prolong
droughts during summer months. Flash
flooding presents another danger awaiting the low lying villages because of heavy
rains coming down from the mountains without green vegetations to absorb rainfall. Even though here is an
ongoing reforestation and aforestation in Laiban, a project of Environmental Studies Institute and
the Department of Environment and Natural Resources, their benefits are negated
by deforestation and other environmental issues.
After the almost hour motorcycle ride, we arrived at the village stopping by to greet the village chief,
a woman in her fifties. The barangay
(village) center was very clean and orderly. Some of the parents were already waiting to submit their children's scholarship application.
We were told there were about 20 applicants. Tonet took us to their house, where a simple
breakfast was prepared and served by his wife. Afterwards, we headed back to the village
center and started the screening of the scholars. It was a wonderful experience to interview
the youth individually about their application.
One of them left an impression on me.
She was only eleven years old, but quite clear of her direction in
life. She was very different from all
the others, she seemed very sure of herself.
We decided to give all the applicants a chance to scholarship this year,
but next year, only top three will be chosen based from their grades. The interview lasted until three o’clock
in the afternoon and then went back to Tonet’s house and ate lunch. Some of the village friends prepared some
freshly picked vegetables and fruits to take back to the city. Tonet plucked some green Indian mangoes too! Soon,
it was time for us to go home, the sky was very dark and we had a light rain
shower. By the time, we traveled back uphill from the village to the highway, the sun came out. It was a long and grueling day but I felt deep joy reflecting on the accounts of what happened today.
[1]
Slash
and burn agriculture is the process of cutting down the vegetation in a
particular plot of land, setting fire to the remaining foliage, and using the
ashes to provide nutrients to the soil for use of planting food crops. The
cleared area following slash and burn, also known as swidden, is used for a
relatively short period of time, and then left alone for a longer period of
time so that vegetation can grow again. For this reason, this type of
agriculture is also known as shifting cultivation. http://geography.about.com/od/urbaneconomicgeography/a/slashburn.htm
accessed May 26, 2014)
Thursday, April 23, 2015
Guardians of Watershed
GUARDIANS OF WATERSHED
A Learning from Laiban
At the invitation of Donna P. Reyes, Phd, Director at the Environmental Studies
Institute (ESI) of Mirriam College, visited the community of Laiban, Tanay,
Rizal. Tanay is 56 kilometers away from
Manila. The area is significant and
strategic in terms of water security for Luzon.
The national government has a long standing mega-dam plan to secure
secondary water source for Manila and nearby provinces. This time, the purpose of our visit to Laiban
is to celebrate graduation of one of ESI’s scholars. I was with Donna Reyes, ESI
Executive Director and two of the staff, Xcel Diamante and Eric Buado. In the heat of noonday sun, we reached the
picnic area, a thatched bamboo hut in the middle of the dry riverbed. Many children were jumping in the cold river
waters and swimming away. Kimberly, the
young lady who graduated in college gave a short speech of thanksgiving and then we
all ate. She is from the Dumagat tribal group in Laiban.
The State of
the Philippine Forests
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Conservation Program
In 2004 Mirriam College signed a Memorandum of Agreement (MOA) with the Department of Environment and Natural Resources to manage a 180-hectares of forest land in the village of Laiban within the Kaliwa Watershed for a period of 25 years. The Kaliwa Watershed is home to the part of Sierra Madre Biodiversity Corridor (SMBC), which was identified as one of the 14 biodiversity conservation sites within SMBC. This project is significant because of its springs and rivers located at the foothills of the Sierra Madre Mountains. It is an important wildlife habitat that contains dipterocarp trees, a wide array of birds, mammals, amphibians and reptiles, some of which are threatened and endemic species (Miriam College, 2004). The overall goal of the project is to create a sustainable and replicable wildlife conservation model that will serve as a Window to the Sierra Madre. Through the project, Miriam College/ESI aims to (1)Develop a field study site for the academic and environmental outreach programs of ESI and other programs of Miriam College and (2) provide a venue for constituency-building for sustainable development (3) increase the capacities of the host communities (4) develop conservation and natural resources management models for watershed resources (5) protect and rehabilitate forest, cave and freshwater ecosystems and wildlife (6) enhance linkage for research, educational and public services. The project components include (1) Protection of natural habitats (2) Rehabilitation of degraded ecosystems (3) eco-historic tourism (4) Agroforestry (5) Information, education, and communication (6) Livelihood activities.
Laiban is a small town with a total of 4,500
(1,800 male; 2,700 female) inhabitants (Office of the Barangay Council of Laiban, 2010). The name Laiban means “baga” or charcoal
flame, came about since 16th century during this time the ancestors
who lived in this area uses the charcoal to dry body covering made of tree bark
or huge leaves before wearing them. The
village of Laiban is situated on the western part, inside the Sierra Madre
range. The area is home to the Dumagat
and Remontados group of indigenous people (Miriam College, 2004) .
The
communities live on farming, fishing (rivers) and small business. They produce rice, corn, coconuts, mangoes,
bananas, taro, avocado, peanuts, ginger, cassava, and green citrus (dalandan). Its identified tourism facilities include
Laiban Dam Tunnel, Souvenier Center (in Manggahan), Maysawa Falls, Makay-ngaran
Falls, Puting Bato River, Putting Bato Lagundi, Grotto Palanasan, and Red Anak
River.
Challenges –
Slash and Burn (Swidden) Agriculture
Kaliwa watershed is classified as forest reserve
and declared as National Wildlife Park and Sanctuary. At present it is reclassified as protected
area under National Integrated Protected Areas Systems(NIPAS). This area is considered degraded because of
slash and burn farming. Slash and burn
agriculture has been traditionally practiced in Laiban by its indigenous
population for centuries. Lacking of
flat areas, the people clear the steep slopes to plant edible crops. Nowadays, because of economic interests in
cash cropping, unmitigated slash and burn results to slope deforestation
causing degradation that cascades down to the rivers and natural
waterways. Danger of flash floods during
the rainy season is a reality. Deforestation
is also causing siltation in the rivers with much of the mountain topsoil.
Recently, the Aquino government has revived the
Laiban Dam Project being proposed since the time of Marcos administration. The environmental impacts of this proposed
damming project will include drowning 16 barangays situated along the river,
biodiversity in the riverine and slopes of the proposed dam site will be
submerged under water. The Dumagats and
other residents of the area with the help of NGOs have petitioned the local government
to stop the project over the years. Now,
the issue is once again revived by the Aquino presidency.
A Community
Based Conservation Model
ESI introduced a community based conservation
model in Laiban. Partnering with local
farmers and their families, the community was trained to collect seeds from
endemic trees in the area for seedlings. In return, ESI buys the seedlings for
us in the reforestation, rather than sourcing it from outside. During off-planting seasons, the farmer work
in the reforestation planting the local seedlings to the managed reforestation
areas. They earned income by the number of seedlings they planted in the
reforestation area. Monitoring of the
reforestation is the joint responsibility of the local farmers and ESI. This ongoing biodiversity conservation
program is one of the most successful in Luzon and the second implementation of
this model.
The reforestation initiative will help conserve
and protect the biodiversity in the area and equally provide protection to the
Kaliwa Watershed to ensure its ecosystem health. Providing additional livelihood in the form
of seedling bank, developing ecotourism in the area, will help residents not
encroach in the forest and riverine ecosystems for livelihood. This
initiative gives hope for the real guardians of the Laiban watershed.
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